Friday, January 24, 2020

Four Critics’ Perspective of Theodore Roethkes Elegy for Jane Essay

Four Critics’ Perspective of Theodore Roethke's Elegy for Jane More than forty years after her untimely death, Jane Bannick breathes again--or so it seems while reading about her. Jane's unfortunate death in an equestrian accident prompted one of her professors, the poet Theodore Roethke, to write a moving poem, "Elegy for Jane," recalling his young student and his feelings of grief at her loss. Opinions appeared almost as soon as Roethke's tribute to Jane, and passages about the poem continue to appear in articles and books. Recent writings by Parini, Ross-Bryant, Kalaidjian, and Stiffler disclose current assessments. According to Parini, Jane's death is not the subject of the poem; rather, her death presents an occasion for calling up a certain emotional state in which Roethke's feelings of grief and pity transcend the occasion. Following the standard of elegiac celebration of the vegetation god Adonis reaching back to Bion's Lament for Adonis and Moschus's Lament for Bion, Roethke associates the deceased with elemental aspects of nature--the plant tendrils, the pickerel, the wren--to defuse the pathos of her death. A Romantic poet, Roethke views death as a stage; the plants point to rebirth (138-39). The subject of Roethke's most famous poem (45) becomes the response to Jane's death and his ambivalent emotions at her graveside. Without the associations of earlier elegies, the emotion would surpass the occasion. Roethke mourns not only Jane, whom he knew only slightly, but also the deaths of us all (138-39). Jane presents one aspect of woman in The Waking collection (1953): Ross-Bryant views Jane as a young girl who is dead. The poem expresses concern with the coming of death. This poignant elegy is presen... ...ini and Ross-Bryant appear almost polarized in their opinion of the nature of Roethke's feelings for Jane: Parini contends that Roethke mourns for us all; Ross-Bryant feels that Roethke's grief is intensely personal. Other than the nature of than Roethke's feelings for Jane, these four critics find little to disagree about in "Elegy for Jane." Works Cited Kalaidjian, Walter B. Understanding Theodore Roethke. Columbia: U of South Carolina P, 1987. Parini, Jay. Theodore Roethke: An American Romantic. Amherst: U of Massachusetts P, 1979. Roethke, Theodore. The Collected Poems of Theodore Roethke. New York: Anchor-Doubleday, 1975. Ross-Bryant, Lynn. Theodore Roethke: Poetry of the Earth . . . Poet of the Spirit. Port Washington, N.Y.: Kennikat, 1981. Stiffler, Randall. Theodore Roethke: The Poet and His Critics. Chicago: ALA, 1986.

Thursday, January 16, 2020

Five Women Who Changed History English Literature Essay

Five adult females in history have influenced the manner adult females are seen in our society today. They are Sacagawea, Julia Boggs Dent Grant, Anne Hutchinson, Abigail Adams, and Harriet Beecher Stowe. Julia Boggs Dent Grant pushed her hubby, Ulysses Grant, to go president and so became an of import advisor to him. Anne Hutchinson lived in the colonial times of America ‘s history. One of the first New England colonists to oppugn the authorization of the Puritan leaders in spiritual affairs, Anne Hutchinson prefers to follow her scruples to blind obeisance. She helped develop the construct of spiritual freedom. Abigail Adams, the married woman of John Adams, was an advocator of adult females ‘s rights and in a missive, to her hubby, wrote, â€Å" Remember the ladies. † Harriet Beecher Stowe is an writer and an emancipationist. When Lewis and Clark asked Sacagawea ‘s hubby to their translator on their journey, he agreed merely if Sacagawea was allowed to com e along. Lewis and Clark agreed because they thought her presence would talk good to the Indians they would meet during their escapade through the Wild West. Womans have existed alongside work forces for around 10,000 old ages, but work forces, in history books, have ever had the limelight on their workss, their journeys, and their lives, but adult females are the anchor of our society, now and so. Much of Sacagawea ‘s life is a enigma and is full of guess. She was born around 1788. She is the girl of a Shoshone head and is born in Lemhi County, Idaho. Around the age of 10, Hidatsa Indians, an enemy of the Shoshones, captured Sacagawea. They brought her back to their small town in upper Missouri. A Gallic Canadian trapper, named Toussaint Charbonneau, came along, purchased Sacagawea and another confined miss to be his married womans. Lewis and Clark really asked Toussaint to be their translator for their journey, but for him to travel Sacagawea would hold to come along every bit good. They agreed to that trade. Lewis and Clark hoped that Sacagawea ‘s mere presence would assist the Indians be friendlier to them. Sacagawea gave birth to her first boy on the route with her hubby, Lewis and Clark. She named him Jean Baptiste Charbonneau and Clark gave him the moniker Pomp. ( PBS ) When the group found themselves every bit far as they could travel on pes, Lewis left to h appen a Shoshone set, which he hoped to derive Equus caballuss from them. This is what Lewis wrote about the twenty-four hours they went to acquire Equus caballuss from the Shoshone set, â€Å" aˆÂ ¦We shortly drew near to the cantonment, and merely as we approached it a adult female made her manner through the crowd towards Sacajawea, and acknowledging each other, they embraced with the most tender fondness. The meeting of these two immature adult females had in it something particularly touching, non merely in the fervent mode in which their feelings were expressed, but from the existent involvement of their state of affairs. . . Clark and Lewis shortly after met with the head. . . After this the conference was to be opened, and sword lily of an chance of being able to discourse more clearly, Sacajawea was sent for ; she came into the collapsible shelter, sat down, and was get downing to construe, when in the individual of Cameahwait she recognized her brother: She immediate ly jumped up, and ran and embraced him, throwing over him her cover and crying abundantly: The head was himself moved, though non in the same grade. After some conversation between them she resumed her place, and attempted to construe for us, but her new state of affairs seemed to overmaster her, and she was often interrupted by her cryings † ( Lewis, Meriwether ) . Sacagawea, in this transition, is evidently happy to see him, but alternatively of merely traveling back to her folk, she decides to go on her journey with them. After this, it is non precisely rather clear what happened to Sacagawea. Some say she died of â€Å" putrid febrility † tardily in 1812 with her hubby in St. Louis. Others suspect that she returned to her folk and died there sometime around 1884. The stoping of Sacagawea might non be clear, but her narrative of the Wild West and will ever be remembered for old ages to come. Julia Boggs Dent Grant was born on January 26, 1826 in St. Louis, Missouri to born to â€Å" Colonel † Frederick Dent. He was a successful plantation proprietor. The female parent of Julia was Ellen Bray Wrenshall Dent. She was a really educated adult female and made certain her kids were excessively. Therefore, Julia was sent to go to the local school that was run by John F. Long. Subsequently, to be enrolled in a boarding school called the Mauro Boarding School. She went to school at that place for seven old ages and being at that place, Julia grew fond of her literature classs. She read The Dashing Lieutenant and said that she was traveling to get married a solider one twenty-four hours. She returned place in 1844 and met Ulysses Grant for the first clip when he came to see his west point roomie and her older brother. Ulysses and Julia were mesmerized by each other. They had a batch in common. For illustration, they both loved novels and were raised as rigorous Methodist ch urchs. Ulysses admired Julia ‘s sprit, and they both shared a love of Equus caballuss. This may be a great lucifer for Julia, but her male parent did non O.K. . Just before Ulysses was ordered to Louisiana, he proposed to Julia, and she said yes, of class. Her male parent did non cognize of this at all. They were eventually married on August 22, 1848. Rumors went around that Ulysses was a rummy, but Julia defended him stating, â€Å" Sam merely drunk when he was lonely for his familyaˆÂ ¦ † ( Julia Grant ) The grant household had a difficult life together and moved from topographic point to topographic point. The household eventually found their forever place in galena, Illinois. The civil war came and went. That was a difficult clip for the household, but they pushed though. Ulysses became president on March 4, 1869. Julia loved and adored being the first lady, but when she found out one twenty-four hours that the white house ‘s staff was non leting inkiness s at a response, she was non really pleased. When Ulysses left office, they traveled around the universe, and Julia found joy one time once more. They returned place and Ulysses was diagnosed with malignant neoplastic disease. He died and Julia was so devastated that she could non convey herself to go to his funeral. Julia dies December 14, 1902, at the age 76. She is buried following to her hubby in the national memorial. Anne Hutchinson was a courageous adult female and was born July 20, 1595 in England. Her male parent, Reverend Francis Marbury, was a deacon at Christ church and was imprisoned for prophesying against the inutility of English curates. Anne was educated at place by reading many of her male parent ‘s divinity and faith books. Having grown up during the persecution of the Catholics and Separatists under Elizabeth and James I, Anne developed a sense of the thought of faith freedom and the thought of rights for all. 21 old ages of her life passed, and William Hutchinson oculus found Anne. Her courted her or flirted with her until they were married on August 9, 1612. She finally moved to Massachusetts Bay with her hubby and household. Anne started out, in her community at Massachusetts Bay, really liked because of her encephalon and contemplation, but shortly ran into jobs when she spoke of her spiritual positions and was seen as an vocal adult female. Interested in of import theolog ical issues, Anne begins to keep hebdomadal meetings in her place after Sunday services. The attending of these meetings grew readily and even had caught the oculus of some of the local taking citizens who started to go to every bit good. After holding established her function as the treatment leader, she revealed at the meeting her back uping position of the efficaciousness of religion entirely as the manner to redemption. Her position was contrasting to the position of the Puritans that the manner to redemption was good plants. She even told the meeting of her position that God showed himself to anyone without the demand of a clergy. A adult male named John Winthrop warned Anne about her spiritual positions. He said this to her â€Å" aˆÂ ¦women could make irreparable harm to their encephalons by chew overing deep theological mattersaˆÂ ¦ † ( John Winthrop ) This position of adult females was common in this twenty-four hours of age, but still Anne went on disregar ding John Winthrop ‘s warning. Because of Anne ‘s refusal to halt her ‘silly ‘ positions, Winthrop and John Cotton led an resistance of Anne Hutchison. Anne and her followings were charged of the antinomian unorthodoxy. Anne went before the general tribunal in 1637. The tribunal found her guilty and banished her organize the bay settlement. She moved to a settlement in Portsmouth, Rhode Island. Anne Hutchison is a really of import individual in American history because without her America would ne'er hold developed the construct of spiritual freedom in the Constitution ‘s measure of rights. Indians killed Anne Hutchison at East Chester, New York in 1643. This may be a tragic stoping to such an astonishing adult female, but she will ever be remembered for her positions on freedom of faith, freedom of idea, and freedom to idolize. Abigail Smith Adams was born November 11, 1744 in Weymouth, Massachusetts to Elizabeth Quincy Smith and Reverend William Smith. Like most of the misss back so, she did non hold a formal instruction, but took advantage of her male parent ‘s library and reading the Bible. Her male parent is the curate of the North Parish Congregational Church of Weymouth. Even though most of Abigail ‘s relations were merchandisers and ship captains, she was raised in a simple, rural environment. Her instruction was home edge, where she learned how to run up, and how to work with all right needlecraft, and cookery. She learned how to read and compose, every bit good. Her deficiency of a existent instruction became a womb-to-tomb sorrow for her. She met John Adams in 1759, and they are reacquainted two old ages subsequently. They are married on October 25, 1764. They had many values and positions in common. In the 10 old ages, they were married they had four kids. The radical war spilt them a part. While John went to war for his state, Abigail and her kids tended to their farm. During this clip, Abigail sent legion letters to her hubby, relations, and friends. These letters are all of import, but one missive of hers in peculiar changed the class of history forever. In this missive, she wrote, â€Å" I long to hear that you have declared an independence — and by the manner in the new Code of Laws which I suppose it will be necessary for you to do I desire you would retrieve the Ladies, and be more generous and favourable to them than your ascendants. Do non set such limitless power into the custodies of the Husbands. Remember all Men would be autocrats if they could. If peculiar attention and attending is non paid to the Ladies we are determined to agitate a Rebellion, and will non keep ourselves bound by any Laws in which we have no voice, or Representation † ( Adams, Abigail ) . This missive states that if work forces had all of the power, they would tyran ts etc. Abigail wrote down her ideas and advocated for adult females ‘s rights because she believe she could alter how work forces saw adult females. John went into office and Abigail became the first married woman to remain in the white house with her hubby. Many old ages passed and Abigail died of enteric fever febrility and surrounded by household members she died October 28, 1818. Abigail Adams was an astonishing adult female and she fought to pattern a place for adult females in political relations. If Abigail decided non to talk her head, adult females today would ne'er hold been able to hold a place in the authorities and in political relations. As the remainder of these adult females, she will ever be remembered for old ages to come. Harriet Beecher Stowe was born on June 14, 1811, in Litchfield, Connecticut. Her parents were Lyman Beecher and Roxanna Foote Beecher. Her female parent died when Harriet was merely a kid. Harriet was enrolled in school that followed the class of classical acquisition that was normally reserved for immature work forces. When she was 21, she moved to Cincinnati, Ohio. Her male parent took a strong emancipationist stance when he lived through the pro-slavery Cincinnati Riots of 1836. His position strengthened Harriet ‘s abolitionist belief and made her more strongly an emancipationist. She found like-minded friends in a local literary association called the Semi-Colon Club. One of them being a Calvin Ellis Stowe and they married on January 6, 1836. When Congress passed the Fugitive Slave Law, motivating hurt and hurt in emancipationist and free black communities of the North, Harriet Decided to revenge by composing a literary representation of bondage called Uncle Tom ‘s Ca bin. Her book went on to be a really celebrated book. She wrote many other books, every bit good. Afer many old ages of Writing, she dies on July 1, 1896 in Hartford, Connecticut. Womans are an of import add-on to society, now and so. They are and will ever be the anchor of our civilisation. While raising a kid, Sacagawea and her hubby helped, Lewis and Clark discover the West for the United States. She had the bravery to alternatively of returning to her folk, she wanted to go on on the journey though the Wild West with her hubby, her kid, Lewis and Clark. Julia Boggs Dent Grant pushed her hubby to go president and many adult females like to believe she is the existent ground why Ulysses Grant did what he did in his clip as president. Anne Hutchinson spoke her head and was punished for it, but she still went on and is the ground our state has freedom of faith in our Bill of Rights. Abigail Adams was a courageous adult female. She had the bravery to talk her head, as Anne Hutchison did in her clip, to recommend and pattern a function for adult females in public personal businesss. She even had the backbones plenty to direct letters to her hubby warning him wha t would go on if work forces got all the power in our state. Harriet Beecher Stowe may non hold truly advocated for adult females ‘s rights, but she was an emancipationist and a damn good one at that. These five adult females are merely some of the few adult females who did something they thought was and stuck with it. Womans like these are difficult to come of these yearss and adult females today who refuse to see their function as a soundless background will ever do history that is great plenty for the history books no affair what. All it toke from this five adult females was one belief or value they had to alter the universe how they thought it should be like. Womans have existed alongside work forces for around 10,000 old ages, but work forces, in history books, have ever had the limelight on their workss, their journeys, and their lives, but adult females are the anchor of our society, now and so.

Wednesday, January 8, 2020

Descriptive Essay About My Worst Nightmare - 1040 Words

A severe case of bed head and comfy Scooby-Doo pajamas for me were the usual morning routine. As I walked down the stairs, I listened for the sound of the news as if I even watched it. No Channel twelve, no Good Morning America, not even the sounds of the weather report played as I approached the last step. Checking through the house, the kitchen was untouched, and the beds of my family perfectly made. The only traces of inhabitants were me and a small sticky note on the counter that read five words of pure freedom, â€Å"We’ll be back home later.† Not only would I be free to do what I wanted but also I would get away with it. That feeling of freedom was a kid’s best dream, but for me, I believe that type of power caused my worst nightmare.†¦show more content†¦It’d been about an hour before my sister came into our room shuffling through drawers. She pulled out a bright blue bathing suit and began to put it on. I ecstatically asked were we going t o the pool while racing to get mine from the drawer. She grabbed my arm jerking me from the drawer. â€Å"No, no, no, I’m going to the pool. You’re staying here.† â€Å"But, that’s not fair!† I whined. â€Å"The fair comes in October, worry about it then.† I huffed and ran downstairs to beg my mother to let me go as my sister ran behind me to beg to do the opposite. As we approached my mother, she quickly got off the phone before being drowned in pleas that did nothing but confuse her. â€Å"Ma, please can I go?† â€Å"Ma, I’m not taking her,† my sister looked at me daring me to ask again. I did. â€Å"Kenisa, take your sister.† â€Å"But ma, all my friends are there, and I don’t want to have to look after her.† I began my victory dance which was cut short when my mother said, â€Å"You won’t have to watch her because she’s not allowed to get in the pool.† â€Å"But, Ma!† â€Å"No, you can’t expect to misbehave and get rewarded later.† I pouted, â€Å"Can I at least put my feet in the water?† â€Å"That’s all you can do.† My sister yelled to me that she was about to leave, so I began to run upstairs to at least put on my bathing suit. My mother stopped me telling that I wouldn’tShow MoreRelatedDescriptive Essay About My Worst Nightmare1045 Words   |  5 Pagesbeds of my mother and sisters perfectly made. The only traces of inhabitants were me and a small sticky note on the counter that read five words of pure freedom, â€Å"We’ll be back home later.† Not only would I be free to do what I wanted, but also able to get away with it. 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